Post by Admin on Jan 27, 2015 1:20:15 GMT
continue to account of how one explanation and narrative of reality was established as the normative one. a comparable account in the cases of central and eastern europe p.36.
what is it to be interested in resistance within capital logic? - p.37
the colonised subaltern subject is irretrievably heterogeneous - p.38
With what voice-consciousness can the subaltern speak? - p.40
The question is not of female participation in insurgency, or the ground rules of the sexual division of labour, for both of which there is “evidence.” It is, rather, that, both as object of colonialist historiography and as subject of insurgency, the ideological construction of gender keeps the male dominant. If, in the contest of colonial production, the subaltern has no history and cannot speak, the subaltern as female is even more deeply in shadow. p.41 Let us remind ourselves of the gradual emergence of the new subaltern in the New World Order.p.41
Saskia Sassen, “On Economic Citizenship,” - there is now an impersonal “Economic Citizen,” site of authority and legitimation, lodged in finance capital markets and transnational companies.p42
unexamined metropolitan hybridism. - The itinerary of recognition through assimilation of the Other can be more interestingly traced, it seems to me, in the imperialist constitution of the colonial subject and the foreclose of the figure of the “native informant.” p.46
to ignore it is an unacknowledged political gesture that has a long history and collaborates with a masculist radicalism that operates by strategic exclusion. p.47
the fabrication of repression, a constructed counternarrative of woman´s consciousness, thus woman´s being, thus woman´s being good, thus the good woman´s desire, thus woman´s desire.p52
The reproductive body - what is the value, what is the power? p.55
repression functions well as a sentence to disappear, but also as an injunction to silence, affirmation of the non-existence; and consequently states that of all this there is nothing to say, to see, to know. p.61- Foulcault : history of sexuality.
this essay operates on the notion that all such clear-cut nostalgias for lost origins are suspect, especially as grounds for counter hegemonic ideological production. p.62
Question: How is western intellectual production complicit with Western international economic interests? p.237
what is it to be interested in resistance within capital logic? - p.37
the colonised subaltern subject is irretrievably heterogeneous - p.38
With what voice-consciousness can the subaltern speak? - p.40
The question is not of female participation in insurgency, or the ground rules of the sexual division of labour, for both of which there is “evidence.” It is, rather, that, both as object of colonialist historiography and as subject of insurgency, the ideological construction of gender keeps the male dominant. If, in the contest of colonial production, the subaltern has no history and cannot speak, the subaltern as female is even more deeply in shadow. p.41 Let us remind ourselves of the gradual emergence of the new subaltern in the New World Order.p.41
Saskia Sassen, “On Economic Citizenship,” - there is now an impersonal “Economic Citizen,” site of authority and legitimation, lodged in finance capital markets and transnational companies.p42
unexamined metropolitan hybridism. - The itinerary of recognition through assimilation of the Other can be more interestingly traced, it seems to me, in the imperialist constitution of the colonial subject and the foreclose of the figure of the “native informant.” p.46
to ignore it is an unacknowledged political gesture that has a long history and collaborates with a masculist radicalism that operates by strategic exclusion. p.47
the fabrication of repression, a constructed counternarrative of woman´s consciousness, thus woman´s being, thus woman´s being good, thus the good woman´s desire, thus woman´s desire.p52
The reproductive body - what is the value, what is the power? p.55
repression functions well as a sentence to disappear, but also as an injunction to silence, affirmation of the non-existence; and consequently states that of all this there is nothing to say, to see, to know. p.61- Foulcault : history of sexuality.
this essay operates on the notion that all such clear-cut nostalgias for lost origins are suspect, especially as grounds for counter hegemonic ideological production. p.62
Question: How is western intellectual production complicit with Western international economic interests? p.237